Attaining Yoga or Union:

Attaining Yoga or Union:
Yoga or "Union" is attained by first training, balancing, and purifying each of the aspects of our being individually, and then systematically receding attention inward through those levels, expanding so as to experience the state of Union, Yoga, Samadhi, or Turiya.

Monday, February 26, 2007

About the Words "Hindu" and "Hinduism"

http://www.swamij.com/hindu-word.htm

ABOUT THE WORDS "HINDU" AND "HINDUISM"

The words "Hindu" and "Hinduism" are described in different ways by different people. The origins and usages of the terms are not universally agreed upon. As you'll see in the references below, "Hindu" and "Hinduism" have been variously used to describe one or another of culture, geography, or religion. Some say that the terms were not used by the indigenous people until fairly recently in history, brought on by foreign peoples and governments, not their own evolution. Many say that the original collective term used for the diverse teachings of the region is "Dharma" or "Sanatana Dharma." There is some impetus in the world today to advocate these terms, either along side of, or instead of the terms "Hindu" and "Hinduism."

Below are some quotes on the words "Hindu" and "Hinduism." These references are not intended as academic or scholarly proofs or arguments used to win a debate. Because they are only offered as a most general overview, source information is not included. It is also not intended that any of these quotes are necessarily more or less authoritative than others, but rather to provide enough discussion that it's easy for the reader to get a feel for the issue. It's easy to find many such references through internet searches and books. Through one's own research and reflection, each person can draw his or her own conclusions about the meanings and uses of the words "Hindu" and "Hinduism," as well as the words "Dharma" and "Sanatana Dharma."

QUOTES:

"The word 'Hindu' occurs nowhere in the classical scriptures of Hinduism. The ancestors of the present day Hindus did not identify themselves as Hindus."

"When Western scholars and Christian missionaries arrived on the scene, the Hindus found their faith tradition 'ism'-ized and its name became 'Hinduism'."

"That even an atheist may be called a Hindu is an example of the fact that Hinduism is far beyond a simple religious system, but actually an extremely diverse and complicated river of evolving philosophies and ancient traditions."

"The word Hindu is not a religious word. It is secular in origin. It is derived from the word Sindhu, which is the name of a major river that flows in the northwestern region of the Indian subcontinent. The ancient Greeks and Armenians used to refer the people living beyond the river Sindhu as Hindus and gradually the name struck. When the Muslims came to the sub continent they called the people living in the region as Hindustanis to distinguish them from the foreign Muslims. Subsequently when the British established their rule, they started calling the local religions collectively under the name of Hinduism."

"Only 180 years ago Raja Ram Mohan Roy coined the word 'Hindu' to describe the huge variety of faiths and sects with similar but not identical philosophies, myths and rituals."

"According to the New Encyclopedia Britannica 20:581, 'Hinduism' was a name given in English language in the Nineteenth Century by the English people to the multiplicity of the beliefs and faiths of the people of the Indus land. The British writers in 1830 gave the word 'Hinduism' to be used as the common name for all the beliefs of the people of India excluding the Muslims and converted Christians."

"According to our ex-President [India] and scholar Dr S Radhakrishnan, the term 'Hindu' had originally a territorial and not credal significance. It implies residence in a well-defined geographical area."

"All scholars agree that the category 'Hinduism' is something created by Orientalists. This obviously does not exclude the existence of an Indian spiritual experience. But at a certain point it was decided to use this label, which during Colonialism became a flag for independence, and after that an attempt was made by the people of India to recognize themselves in a common religion."

"Surprisingly, though Hinduism is a very ancient religion, the word 'Hinduism', which today defines it and distinguishes it from the rest of the religions, is of much later origin. In ancient India you had either a yogi, a bhakta, a tantric, a sanyasi, a sankhya vadin, a vedantin, a lokayata, a rishi, a muni, a pandit, a pragna, a yogini, a devi, a swami, a Saivite, a Vaishnavite, a siddha or Buddha, but no Hindu."

"The Supreme Court [of India] in the course of deciding an appeal in an election petition, has interpreted the meaning of 'Hindutva' and 'Hinduism' as a "synonym of 'Indianisation' -- i.e. development of uniform culture by obliterating the differences between all all cultures co-existing in the country.' The unanimous judgement given by the three-judge bench consisting of Justices J.S. Verma, N.P. Singh and K. Venkataswami, on December 11, 1995, has quoted earlier Supreme Court judgements and opinions of Dr. S. Radhakrishnan, Dr. Toynbee and others in coming to the conclusion that Hinduism represented a way of life."

"The Supreme Court [of India] bench dealt with the meaning of the word 'Hindutva' or 'Hinduism' when used in election propaganda. The court came to the conclusion that the words 'Hinduism' or 'Hindutva' are not necessarily to be understood and construed narrowly, confined only to the strict Hindu religious practices unrelated to the culture and ethos of the People of India depicting the way of life of the Indian people. Unless the context of a speech indicates a contrary meaning or use, in the abstract, these terms are indicative more of a way of life of the Indian people. Unless the context of a speech indicates a contrary meaning or use, in the abstract, these terms are indicative more of a way of life of the Indian people and are not confined merely to describe persons practicing the Hindu religion as a faith. This clearly means that, by itself, the word 'Hinduism' or 'Hindutva' indicates the culture of the people of India as a whole, irrespective of whether they are Hindus, Muslims, Christians, Jews etc."

"The word 'Hinduism' was coined by European travelers and traders in the 16th century."

"It is interesting to note that the word Hindu is neither Sanskrit nor Dravidian and did not originate in India. It was not used by Indians in their descriptions or writings until the 17th century. If we go by the original definition of the word Hindu, any one who lives in the subcontinent is a Hindu and whatever religion he or she practices is Hinduism. The word Hindu is a secular word and literally translated it means Indian and the word Hinduism denotes any religion or religions that are practiced by the multitude of people living in the land beyond the river Indus."

"It is hard to define Hinduism, let alone defend it. This is the reason when someone asks the question, 'Who is a Hindu or what is Hinduism?' a variety of answers are given. The most appropriate answer perhaps is a long pause and then silence. The confusion that has been propagated in the religion over many centuries has made it prohibitive even to define the word Hinduism."

"Unfortunately Hinduism is represented as monolithic. However, there is no essential Hinduism, no single belief system, and no central authority."

"The Hidden Hindus... include at least 1-2 million non-Indian Americans (Caucasians, African-Americans, Hispanics, etc.) who practice Yoga, meditation, vegetarianism, believe in reincarnation and karma, study the Vedic scriptures, etc., but who –- despite the fact that they are practicing Sanatana Dharma -- will not call themselves 'Hindu', and do not understand that they are part of an ancient and living religious tradition. We need to do everything in our power to bring these two communities together, to bridge this gap."

"It is well known among scholars of South Asian religion that the word 'Hinduism' is a term of convenience--a blanket name for a wide variety of religious practices, beliefs and worldviews that some times have little common ground beyond their Indian origins. Ironically, Hinduism is not an indigenous word to any of the traditions it labels."

"There are legal pronouncements [in India] that Hindus are Indian citizens belonging to a religion born in India. This means Buddhists, Sikhs or Parsis, even those who did not recognize themselves as Hindus, are to be considered Hindus."

"It should be pointed out that the word 'Hindu' is not found in any of the classical writings of India. Nor can it be traced to the classical Indian languages, such as Sanskrit or Tamil. In fact, the word 'Hinduism' has absolutely no origins within India itself. Still, it persists, and traditions as diverse as Shaivism and Jainism, Shaktism and Vaishnavism, have been described as 'Hinduism.' This may work as a matter of convenience, but ultimately it is inaccurate."

"Hinduism has one of the most genetically and ethnically diverse body of adherents in the world. It is hard to classify Hinduism as a religion, as the framework, symbols, leaders and books of reference that make up a typical religion are not uniquely identified in the case of Hinduism. Most commonly it can be seen as a 'way of life' which gives rise to many civilized forms of religions. Hinduism, its religious doctrines, traditions and observances are very typical and inextricably linked to the culture and demographics of India."

"Using the overarching term 'Hinduism' for the many religions of India is comparable to ignoring the different religious orientations within each of the Western traditions, arbitrarily merging them under a single banner—'Semitism' (which, like 'Hinduism,' merely denotes geographical location). Judaism, Christianity, Islam, and other constitute the diverse religious traditions of the Western world. Just as the term Semitism is too broad and reductionistic to represent properly the unique religious manifestation of the great Western traditions, and just as it would be inappropriate to refer to all these traditions as one religion, the term Hinduism falls short."

"The word Hindu is also not mentioned in holy books, Upanishads, Shashtras and Valmiki Ramayan, Shatpath Brahmin Granth etc. And in these holy books there is not any word Hindus or sects or caste system, where as it is clearly mentioned in every chapter of thereof that there is only one God of the Universe."

"According to Jawaharlal Nehru, the earliest reference to the word 'Hindu' can be traced to a Tantrik book of the eighth century C.E., where the word means a people, and not the followers of a particular religion. The use of the word 'Hindu' in connection with a particular religion is of very late occurrence."

"If you examine ancient Indian history and religion, you will find that the word 'Hindu dharma' is not used to describe what is today called 'Hinduism'."

"The word Hindu is relatively modern and is derived from the word Sindhu which means red. The Arabs called the Sindhu river the Indus river since they could not pronounce the S-sound. Thus, the people west of the Sindhu river came to be known as the Hindus and the country got its name India. The original name for the country was Bharata Varsha - the land of Bharata, the king who ruled the country in ancient times. The true name of the religion is Sanatana Dharma. Sanatana means ancient and eternal. Dharma means moral duty. The word Sanatana Dharma connotes a Universal Way of Life for all living entities."

"'Hindu' means a person believing in, following or respecting the eternal values of life, ethical and spiritual, which have sprung up in Bharatkhand [India] and includes any person calling himself a Hindu."

"The word 'hindu' is a non-Indian word, it's origin is Persian/Arabic. It's original meaning is 'dog,' 'low life' or 'slave'."

"The word 'Hindu' means a liar, a slave, a black, an infidel, in short, a man possessed of every evil to be found in the world; while the term Arya means a pious, a learned, a noble, and a wise man, devoted to the true worship of the Eternal. With this explanation, I dare conclude that no man of common sense would like to be called a Hindu, when once he knows its meaning."

"It should be noted that the word 'Hindu' originally referred to any inhabitant of the Indian subcontinent, or Hind, not followers of the religion as it does now."

"If we see in the four thousand years worth of religious literature in India we cannot find a single reference to the word 'Hinduism' anywhere! 'Hinduism' is a word concocted by Europeans to refer to the myriad streams of religious faiths in the land of Hindustan."

"The word 'Hinduism' itself is a geographical term based upon the Sanskrit name for the great river that runs across the northern boundaries of India, known as the Sindhu."

"The word Hinduism is not found in the 'hindu' religion. In fact there is no such thing as the 'hindu' religion."

"The word 'Hinduism' was introduced in the 19th century to define the aggregate beliefs of the Arya, immigrants who left Central Asia in 1500 BC, and animist religions of native populations in India."

"The word 'Hindu' is not found in any Hindu religious text or any other ancient writing. People who lived on the western side of Hindu Kush (killers of Hindus) mountains gave this name to the natives of India. The word Hindu means black, slave, robber, thief and a waylayer."

"Until about 19th century, the term 'Hindu' implied a culture and ethnicity and not religion alone. When the British government started periodic census and established a legal system, need arose to define 'Hinduism' as a clearly-defined religion, along the lines of Christianity or Islam."

"The word 'Hinduism' originated about only 200-300 years ago."

"Beginning around 1000 AD, invading armies from the Middle East called the place beyond the Sindhu 'Hindustan' and the people who lived there the 'Hindus'"

"Today most Western scholars seem resigned to the inconclusiveness of the project of defining Hinduism. Some decline to use the word 'Hinduism' at all, or prefer to use it only in the plural, 'Hinduisms.'"

"At a very early date, Persian explorers entered the Indian subcontinent from the far Northwest. After they returned, they published chronicles. But due to the phonetics of their native Persian language, the 'S' of Sind became an aspirated 'H.' This is how the people of the Indus Valley came to be known generically as "Hindus" by the Persians. This flawed intonation inevitably stuck. And was later re-imported when the invading Moguls conquered India. Since they always referred to the locals as "Hindus," the term was adopted by the Indians themselves as a way of distinguishing native culture from that of the foreign Muslims."

"The word Hinduism was coined by the Muslim scholar Alberuni in the 11th century C.E."

"Various origins for the word 'Hinduism' have been suggested: It may be derived from an ancient inscription translated as: 'The country lying between the Himalayan mountain and Bindu Sarovara is known as Hindusthan by combination of the first letter 'hi' of 'Himalaya' and the last compound letter 'ndu' of the word `Bindu.' Bindu Sarovara is called the Cape Comorin sea in modern times."

Hinduism did not exist before 1830. It was created by the English colonialists in the 1830s. This remarkable circumstance is evidenced by the fact that none of the travelers who visited India before English rule used the word 'Hindu'.... This is amply borne out by the Encyclopedia Britannica, which states: "The term Hinduism ... [was] introduced in about 1830 by British writers." In other words, the founding father of 'Hinduism' is an Englishman!

"According to the Hindu Scholars, Hinduism is a misnomer and the religion ‘Hinduism’ should be either referred to as ‘Sanatana Dharma’, which means eternal religion, or as Vedic Dharma, meaning religion of the Vedas. According to Swami Vivekananda, the followers of this religion are referred to as Vendantists."

"The word Hinduism is an incorrect nomenclature, which was coined by the British. Thereafter, it has stuck due to the ignorance of its followers. The term 'ism' refers to an ideology that is to be propagated and by any method imposed on others for e.g. Marxism, socialism, communism, imperialism and capitalism but the Hindus have no such 'ism'. Hindus follow the continuum process of evolution; for the Hindus do not have any unidirectional ideology, therefore, in Hindu Dharma there is no place for any 'ism'. Hindus are democratic in approach, for each individual is free to adopt any philosophy or way to self-realization."